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Every river just keeps flowing and one day it gets merged in the Ocean, from where its cycle begun by evaporation of water. Name of a river is the name of the path it traveled. Joshuto is name of the path, life lived as living human being, a person traveled to become what one is today and the journey is in progress till the beginning of the cycle is reached.

When a person begins to practice meditation in his routine family life then another river starts flowing ie spiritual or inner journey for search of self/Buddha-Christ-Krishna consciousness/Soul.

While we can see and feel journey of life, at the same time another river of consciousness/chitanya(चैतन्य) is also present in invisible form and flowing parallel to it.
For God, if there is any, or existence or cosmic law of energy or Tao maintaining the flow of consciousness is more important so that it will reach its destination ie cosmic-consciousness, its Ocean.
We plan according to our physical world needs or growth. God or law of energy controls us so that river of our consciousness reached its destination. Whenever our plan fails it is because of mismatch of our flow and God’s flow.
Success of our plan is just a coincidence.

Studying Osho since my teen age and practicing simple meditation techniques following my routine made me a very confident person today. I attain Osho and his teachings to it. My religion also helped me in a lot of way to support my search. It is my trust in my religion and my personal journey following Osho’s teachings too that I am able to understand the essence of Osho’s teachings or other mystic’s teaching through him that is worth following in today’s context.
Osholeela.in is my effort to bring in notice of the people about successful works of a “controversial mystic” called Osho. His teachings have got a taste of time now that is a must for a person to be called as mystic or not.
People from 75 countries and nearly all religions learned to live simple life, prepare own vegetarian food and ‘enjoyed’ meditation.
In Indian people used to have separate bedrooms for men and women, now every house has a bedroom with attached toilet.
Co-education was rare but then begun in nearly all schools. Inter-cast marriage and love marriage started. People started choosing their career by choice. Meditation made its reach inside nearly every educated person’s life.
All in all, according to me, he set many benchmarks for Jaim community, its worldwide recognition and highly respected among foreigners.
He gave commentary on all previous mystics, including many lesser knowns too, and gave their teachings a new lease of life by making it available to whole world in different possible languages and in all possible formats, that were beyond reach of normal person that time.
A normal person will need at least ten life to get the work he did in one!

Like everyone of us, he was a human being. To err is a human. In my effort I will try to focus on the teachings that were adopted immediately by various religions and society so as to sustain till today. In some sense he brought much needed changes into them that people/society/religion were not able to bring themselves.
Some of his teachings were very absurd like “No family life” concept and it failed miserably. It can be assumed that he deliberately exaggerated so that we may be able to settle at some lower level, still better than before according to their level of courage. In a sense it gave flexibility to everyone while saved him from a lot of questions.
It is also an effort to save people from “Blind Followers” of Osho without any experience of real meditation or existential bliss.

जोशुतो, उस अनोखे रास्ते का नाम है जो एक शरीर (स्ट्रक्चर) ने एक इंसान के रूप में जन्म लेने के बाद तय किया. उसमें मेरे सारे कर्मों और उनसे मिली सीख को जीवन में उतरने के फलस्वरूप जो मैने पाया वह यह की जीवन एक रास्ता है जो जो समष्टि अलग अलग रूपों में तय करती है | जन्म से नाम शरीर को दिया गया है लेकिन समष्टि शरीर के पहले भी थी और बाद में भी रहेगी | एक अनोखे (इनोवेटिव) रास्ते से समष्टि गुज़री जिसका नाम जोशुतो है |
जिस प्रकार सफेद बादल, हवा का ही एक घना रूप है, और कहीं भी आता-जाता है, बनता बिगड़ता रहता है, पल-पल जीता है वही जोशुतो का भी होने का ढंग है. यह उसने ओशनिक वेव होकर जाना है |

Learning from Patterns of life for self realisation.

A very useful article is here shared for greater understanding on path of self realisation. Below is a link to FaceBook post.

The nature of our patterns

By Christina reeves.

For developing awareness the meditation that helped me most is as below.Osho’s awareness meditation

Every human being is destined to go beyond these patterns but the way is through it only. Awareness meditation helps to not only understand these patterns but to go beyond them i e Tao, Jesus consciousness or Buddha consciousness or Krishna consciousness etc.

सांख्य योग- स्वधर्म कि यात्रा

Martial art at https://www.dakshinachitra.net

जब कोई बच्चा पैदा होता है तब मनुष्य के रूप में अस्तित्व का पदार्पण होता है। बच्चा शुद्ध अस्तित्व रूप लिए होता है, रस रूप होता है। इसे बाउल गायकों नेआधार मानुषकहकर गीत लिखे हैं। धीरे धीरे बच्चा अपने शरीर से परिचित होता है। जिसे हम कहें कि जो रस है उसे पता चलता है कि रस के अलावा कुछ ठोस भी है जैसे रसगुल्ले का रस में डुबा होना लेकिन अभी सिर्फ गुल्ले से परिचय होता है। बचपन बीतते बीतते गुल्ले का संबंध रस से टूटकर, रस में डूबा हुआ नहीं समझते हुए से हटकर, स्वयं को रस युक्त गुल्ला, अर्थात् रसगुल्ला समझने लगता है। यहीं अहंकार का जन्म होता है, जब गुल्ला रस कि खासियत के अपनी खासियत समझने लगता है। अपने शरीर पर आरोपित कर लेता है।

संसार का जीवन जीते जीते, यदि मेडिटेशन या ध्यान से परिचय होकर कुछ मिनट इसका प्रयोग जारी रखा तो हि जीवन में जब सहारे छूट जाते हैं और जीवन में कोई सार नहीं दिखाई देता, तब व्यक्ति सन्यास लेकर आध्यात्मिक मार्ग पर चल अपने जीवन को सार्थक बना सकता है।

आंतरिक यात्रा का पहला पड़ाव ही उस गुल्ले द्वारा रस को गुल्ले कि विशेषता समझने के कारण जन्में अहंकार को समझकर वापस शून्य हो जाने देना है। करना नहीं है, नहीं तो वह मौजूद है और बारीक रूप में, प्रयत्न करना भी आखिर कौन कर रहा है? के रूप में अहंकार ही है।

गुल्ला हो जाना है वापस, कि रस मेरा नहीं ईश्वर का है, मेरे माध्यम से प्रकट हो रहा है बस।यहां से आतर्यात्रा शुरू हुई समझो। ऐसा उन्होंने कहा जिन्होंने जाना। यह तभी आसान हो सकेगा जब सांसारिक जीवन में ध्यान का प्रयोग करते रहे, चाहे रूक रूक कर ही सही। ज्ञान कि प्राप्ति के लिए सभी उपलब्ध अवसरों का उपयोग करते रहे। और धार्मिक कट्टरता से दूर रहे। धर्म का उपयोग यदि धन कि प्राप्ति के लिए किया जा रहा है तो कट्टरता से बचने का उपाय मुश्किल होगा।

आंतरिक यात्रा यानी स्वधर्म और परिवार के कारण आरोपित धर्म में चुनाव स्पष्ट हो तभी यह संभव होगा। पारिवारिक धर्म कि अपनी उपयोगिता है, वह भी जरूरी है। लेकिन जब उसमें स्वार्थ निहित हो जाता है तो स्वधर्म यात्रा मात्र दिखावा बन जाती है। और यह स्वयं को धोखा देने समान है इसलिए ज्ञानीयों ने इस अवस्था को अज्ञानीयों से निम्नतर माना है। क्योंकि खुद को धोखे से बाहर करने का कोई उपाय ही नहीं है।

बाक़ी की यात्रा में सिर्फ एक कदम काफी है, और वह भी उठाना नहीं पड़ता बस वहीं के वहीं स्थिति रूपांतरण होना है, कि मैं गुल्ला नहीं हूं बल्कि रस ही हूं। रस ही गुल्ला बना हुआ है यह निश्चय पूर्वक याद आने से काम हो जाता है। यह सांख्य योग कि यात्रा कहलाती है, स्वयं को जानने कि, स्वधर्म कि, धर्म कि यात्राओं में।

जब ओशो से कोई बात करता है तो उसे ओशो में भी अपनी तरह के, कुछ विशेष रसगुल्ले ही नजरआ रहे हैं। और ओशो को उसका रसरूप पहले दिखाई देता है, बाद में रसगुल्ला जो वह हैजैसाकि वह अपने हाव भाव, आचरण और प्रश्न आदि से जाहिर कर रहा होता है निरंतरदिखाई देताहै। तो उसको उत्तर उसकी संभावनाओं, ग्रहणशीलता के आधार पर इस प्रकार का दिया जाता हैकि वह रसरूप होने कि यात्रा पर अगला कदम उठा सके।

ओशो में दोनों एक साथ उपस्थित हैंजलती हुई माचिस कि तीली भी और उसका प्रतिबिंबजैसातुमको दिखाई दे रहा हो वैसाभी

तुमको वह एक से दुसरे रूप, तुम्हारे स्वरूप, कि तरफ जाते देखते हैं तो जरूरी ज्ञान को उपदेश केमाध्यम से देते हैं।

Osho focuses his teachings on two main points.

First is that meditation and spiritual journey shall be effortless, natural and relaxing. Awareness meditation can be done in very effortless, natural and relaxed manner that i practiced many years and found exceptionally rewarding too.

One of the best awareness meditation, my tried and tested is as below:

https://m.facebook.com/story.php?story_fbid=2641985275825745&id=188447071179590&ref=m_notif&notif_t=feedback_reaction_generic

Another point is Love. Everyone seek love but fail even to recognise it in routine life. A flower can be looked at with great love, with a feeling of togetherness, being in present at the moment in this infinite eternal cosmos!

Most people end up their life meaning love as Sex only just because they fail to experience true love. True love knows giving without expectations from other end. If you can love a flower then you can love everyone. Plucking the flower is not love, but greed. Same is with fish, if you love eating it then you don’t love fish but love its taste or love eating it.

Best way to understand Osho’s philosophy is to read him, listen him or watch his video because he used to express it through his face too.

On love my choicest best is as below:

https://m.facebook.com/photo.php?fbid=10163060915545554&id=740765553&set=gm.10157146713118026&source=48

Chuang Tzu said ‘A perfect man is like an empty boat.’

As per my experience, when we enter the world, study, job, raising family and achieving success in material life is like taking boat from one end to another.

Then dumping all success, knowledge and experience, that had helped only in consolidating our ego, on that shore itself and again with empty boat begin journey towards HOME gathering spiritual knowledge, practically applying them and gaining real wealth of wisdom.

My suggestion is: while taking boat from this end to the other end just keep an eye on this shore too by regular meditation – i preferred awareness and Zen from Osho’s 112 meditations. This is enough and you will come back on your own. There is no need of anything or anyone else as it is your very personal journey. If you seek help then there is big market out there for it.

Osho in his hand written letter to Mr Thakur too said something similar.

Sagar University

Noon, 25 July 1956

Dear Thakur,

Love.

Was happy to receive your letter. I was worried about you and wanted to know your whereabouts. I had asked Madhu but even Madhu had no idea.

What makes you think that a distance lurks between us? On man’s mental frame, distance does not depend on space lying between two different points on the earth. In other words geographical distance bears no meaning. It actually depends upon the mind and its concern. We can be far distant, yet close; and we can be together, yet not close.

You have written about achieving success and attaining your goal. If hope and an incessant effort lights one’s path, one need not go anywhere in the search of success. It is like a moth that comes to the flame of effort on its own… Therefore, success should not be the goal, but an untiring effort alone.

Personally, I feel that effort itself is the attainment and unflinching step the goal.

I was sincerely hoping you to come back here after the summer vacation. Now wherever you are, I wish and pray that you can put all your heart and soul in whatever is your goal. In life always, keep an eye towards ‘God’. That will give you light constantly I have informed Madhu and Burman about you.

Your very own,

Rajneesh

Hindi manuscript below:

https://www.sannyas.wiki/images/0/05/Thakur-letter-1956.jpg

Kabir also said

कबीर बड़ी बादूरी करी, पुस्तक देई बहाई।

बावन आखर सोधी करी, रगे मांमैंचित्त लाई।।

For more on Chuang Tzu’s Empty Boat metaphor.

https://m.facebook.com/story.php?story_fbid=2522136291236385&id=100003201156148

Kabir te Ching – Introduction – 2

Whatever will be written under this series, is vetted by my own experience only, except nirvaana. It is my own experience from practically applying Osho’s teachings in my family life over a span of about 30 years.

Kabir is a ‘Bhakti marg’ saint where surrender comes first and meditative state attained as by product at the end.

What comes automatically has more impact in teachings of few saints like Kabir.

Laozi too seems to be ‘Jnan marg’ where meditative state attained through knowledge. And by taking knowledge from everyone the meditative state is attained first and then surrender happens automatically and so they start talking about Love, Compassion and surrender etc Like with Buddha, Osho etc.

So those teachings of Kabir after enlightenment will be helpful to understand Tao and those teachings of Buddha after his enlightenment will be helpful to understand Kabir.

One mystic ‘Ashtavakra’ whose ‘Maha Geeta’ most referred by ‘Jnana marg’ followers too have some insightful messages that may be helpful understand Tao. Osho talked at length on all these mystics and his version seems to me as most authentic, so in light of those teachings my comparison is basically based upon.

Another thing worth understanding is that in India there was many full fledged developed systems or methodologies for spiritual journey through ‘Bhakti marg’ (path of prayer of idol or God) was and is mostly part of organised religion and only few ‘Casts’, mostly Brahmins, in India are allowed to enter into it. ‘Jnana marg’( path of knowledge) remained and still continuing mostly for lower caste people/masters of South India and one’s own dedicated effort is required while facing society alone at the same time. Jnana marg is suitable for people of lower casts, in India as they have no other options, and also for those who are living family life.

Meera is exception to Bhakti marg mystic and Kabir is exception, of belonging to lower cast, to Bhakti marg. May be due to grace of their masters as they had seen spark in them.

Osho too added another feather to this exceptional mystics list by Organising and systematising the unorganised ‘Jnana marg’ and opening it to foreigners and for other religions too. He also founded a commune for such seekers where they can stay together with like minded a as lone strugglers in pursuit of eternal happiness through spiritual wisdom.

For such foreign disciples Osho gave a tinge of traditional wisdom of great Indian known mystics, unknown or forgotten one and many such foreign mystics too. Hence giving a new lease of life to their teachings too because it may be of help for someone in future.

कबीर के दोहे – Couplets of Kabir -बोलचाल की हिन्दी में.

Couplets of Kabir are called as ‘Teachings of Kabir’. Kabir used routine life’s instances to teach deepest knowledge of spiritual journey. This too about 550 years before! So even people of India may not correlate with them now. So only those which could be understood by all be tried to translate in English. Any correlated teachings of Laozi (Tao), Ashtavakra (Maha Geeta) etc be cited and tried from different perspectives.

सामान्यत: कबीर के दोहे उस समय की प्रचलित भाषा में मिलते हैं. जिनका अर्थ जानना कई हिन्दीभाषी लोगों के लिए भी कठीन हो जाता है. इसके कारण कबीर के अमुल्य ‘सीखें’ -जो साखी के नाम से जानी जाती हैं- कई लोगों तक नहीं पहूँच सकी. एक प्रयास है कि विदेशी भी उन दोहों के पीछे छुपे अर्थ जानकर अपने व्यक्तित्व में ढाल सकें।

कबीर के ये दोहे इंटरनेट पर उपलब्ध कई pdf में से लिए गये है,

1. कथा कीर्तन कुल विषय, जो छोड़े वह पाय।

कहत कबीरा इस जगत में, नाहीं और उपाय।।

2. जहाँ ग्राहक तहां हूँ नहीं, जहाँ हूँ तहां ग्राहक नहीं।

मूरख यह भरमत फिरै, पकड़ शब्द कि छांह।।

3. कहता तो बहुत मिलै, गहता मिले ना कोय।

जो कहता वह जान ले, वो नहीं गहता होय।।

4. तब लग तारा जगमगै, जब लग उगै ना सूर।

तब लग जीव जग कर्मवश, जब लग ज्ञान ना पूर।।

5. सोना पानी साधूजन, टूट जुड़े सौ बार।

अज्ञानी कुम्भ कुम्हार के, एक ही धक्के में दरार।

6. सब आए इस एक में, डाल पात फल फूल। कबीरा पीछे क्या रहा ? गह पकड़ी जब मूल॥

7. जो जन भीजे नाम रस, विगत कबहूँ ना रूख। अनुभव आव दीसते, ना सुख ना दु:ख॥

8. सुरती को समझा करो, ज्यों गागर पनिहार। हौले हौले सुरत होय, कहे कबीर विचार॥

9. गारी ही सों उपजे, कलह कष्ट और खींच। हारी चले सो साधू है, लागी चले सो नीच॥

10. आवत गारी एक है, उलटन होय अनेक। कह कबीर नहीं उलटीए, वही एक की एक॥

11. जो नहीं जाने जीव आपना, करहीं जीव बार बार। जीवा एसा जानना, जन्मे दूजी बार॥

12. कहूँ तो है नहीं, दूजा कहूँ तो गार। है जैसा तैसा हो रहे, कहे कबीर विचार॥

13. जो तू चाहे मुक्ति को, छोड़ दे सब आस। मुक्त ही जैसा हो रहे, सब कुछ तेरे पास॥

14. आए हैं सो जाएंगे, राजा रंक फकीर। एक सिंहासन चढ़ी चले, एक बंधे जंजीर॥

15. आया था किस काम को, तू सोया चादर तान। सुरत संभाल रे गाफिल, अपनाआप पहचान॥

16. कबीर संगत साधू की, ‘जौकी भूसी खाय। खीर खांड भोजन मिले, साकट संग जाय॥

17. एक से अनन्त होय है, अनंत से एक ना होय। कबीर एक जो जान लिया, अनंत जाने सोय॥

18. कबीर गर्व ना किजीए, उँचा देखी आवास। काल पड़ो भुमी लेटना, उपर जमसी घॉँस॥

19. आज काल के पांच दिन, जंगल होगा वास। उपर उपर लोग फिरे, ढोर चरेंगे घास॥

20. क्या है भरोसा देह का, नष्ट हो जात क्षण मांही। सॉंस सॉंस सुमिरन करो, और जतन कुछ नाहीं॥

21. हाड़ जले लकड़ी जले, जले जलावनहार। हौले हौले तर गये, लिया जिन सर भार॥

22. यह तन काचा कुंभ है, लिया फिरता था साथ। धबका लागा फूट गया, कुछ आया हाथ॥

23. कबीर धूली सकेली के, पूड़ी जो बांधी येह। चार दिवस का पैखना, अंत खेह की खेह॥

24. कबीर सपने रैन के, उघड़ी आए नैन। जीभर बहु लूटी मैं, जागूं तो लेन देन॥

25. जाती वर्ण सब खोय के, भक्ति करे चित लाय। कहै कबीर सतगुरू मिले, आवागमन नशाय॥

26. दुनिया ने धोखे से, चली कुटुम्ब की चाल। तब कुल की क्या लाज है, जब ले धरेंगे मसान॥

27. कुल खोए कुल उबरे, कुल राखे कुल जाय। गुरू कुल भेंटिया, सब कुल गया मिलाय॥

28. पाव पलक की सुधी नहीं, करे काल का साज। काल अचानक मारसी, ज्यों तीतर को बाज॥

29. क्या किया हमने आकर, कहॉं को हम जाँए। इधर के रहे ना उधर के, चले मूल गंवाँए॥

30. रात गँवाई सोकर, दिन गँवाया खाय। हीरा जन्म अमूल्य है, कौड़ी बदले जाय॥

31. कहता हूँ कहते जाता हूँ, कहूँ बजाए ढोल। श्वास खाली जाती है, जिसका तीन लोक का मोल॥

32. भगती बिगाड़ी कामी ने, इन्द्रियों के स्वाद। हीरा खोया हाथ से, जन्म गँवाए बाद॥

33. यह तन विष की बेल है, गुरू अमृत की खान। शीष देकर जो गुरू मिले, तो भी सस्ता जान॥

34. यह बाजी तो फिर नहीं, मन में देख विचार। आया इसे जीतने को, जन्म जुआँ मत हार॥

35. तीन लोक चोरी भये, सबका धन हर लीन। बिना सीस के चोर ने, पड़ा किसी को चिन्ह॥

36. सीखें तो बहुत सुनी, मिटा मन का मोह। पारस तक पहुँचा नहीं, रहा लोह का लोह॥

37. जितनी लहरें समुद्र की, उतनी मन की दौड़। सहज ही हीरा पाइये, जो मन लागे एक ठौर॥

38. समुद्र नहीं सीप बिना, स्वाती बूँद भी नहीं। कबीर मोती बन गया, जो शून्य की बूंद गह गाँठी॥

39. हंसा बगुला एक सा दिखे, मानसरोवर मांही। हंसा तो मोती चुगै, बगुला मछली खाहीं॥

40. कबीर लहरें समुद्र की, मोती बिखरे आय। बगुला पहचाने नहीं, हंसा चुगी चुगी खाय॥

41. कबीरा गंदे नाले का, पानी पीये नहीं कोय। जाकर मिले जब गंगा में, तो गंगाजल होय॥

42. करता था तो क्यों करता रहा? अब करी क्यों पछिताय। बोया पेड़ बबूल का, आम कहॉं से खाय॥

43. कस्तूरी कुन्डल बसै, मृग ढूँढे वन मॉंही। एसे घट घट राम हैं, दुनिया देखे नाहीं॥

44. कबीरा मन ही गयन्द है, अंकुश दे दे राखुं। विष की बेली परीहरि, अमृत का फल चाखूं॥

45. कबीरा आप ठगाइये, और ठगीये कोय। आप ठगे सुख उपजे, और ठगे दुख होय॥

46. जो तुझे कांटे बोये, उसको बोय तु फूल। तुझको फूल ही फूल है, उसको है त्रिशूल॥

47. नैनन में जहाँ पूतली, मालीक प्रगटे उस मॉंही। भीतर लोग झांकही, बाहर ढूंढत जाहीं॥

48. जहां आपा तहां आपदा, जहां संशय तहां रोग। कह कबीर वह क्यों दिखे, चारों बाधक रोग॥

49. झूठे सुख को सुख कहे, मानत है मन मौज। जगत चबेना काल का, कुछ मुख में कुछ गोद॥

50. तन को जोगी सब करे, मन को बिरला कोय। सहज में सब ही पाइये, जो मन जोगी होय॥

Essence of Life

सतगुरू मेरा वानिया, करता कर्म गंवार|

बिन कांटी बिन पालड़े(तराजु),

तौल दिया संसार॥

कहे ओशो कहे चेला, सब चला चली का खेला॥

(जो भी बदल रहा हैचल रहा हैवह सिर्फ नाटक (play –खेल) का हिस्सा है, जो भी बदलरहा है उसे गंभीरता से मत लो, (जिसने ठहरकर देखा, उसी ने ये जाना) मन को कुछ सेकंड रोज ठहराकर खुद जानने का प्रयत्न करते रहो इस चला चली को और इसे गंभीरता से लो.

इस मन के ठहराने को गंभीरता से लो क्योंकि वह जो ठहरा हुआ है वह ठहरकर ही जाना जा सकता है, उसी पर सारे बदलाव नोटीस और स्टोर किये जा सकते है, वह तुम हो और उसका ना जन्म हुआ ना मृत्यु होगी वह सिर्फ एक रोल करने स्टेज पर आया है और खत्म होने पर स्टेज छोड़ देना है, जो तुम्हारा शरीर है और जो तुम कर रहे हो या तुम्हें करने का मौका मिला है, वही तुम्हारा रोल है. सिर्फ डायलाग भी तुम्हारे ही होंगें open mike की तरह, और उनका परीणाम भी तुम्हीं

को

यह पूरी धरती या वृहद कॉसमास ही एक स्टेज है और अनंत काल से अनंत काल का यह नाटक है जिसमें किरदार जन्म लेकर अंत तक रोल ही करते रहते हैं, इसलिए उन्हें वह हकीकत लगता है। पूरी कायनात इसमें रोल अदा कर रही है। इसलिए इसको जैसा है वैसा ही समझ लेना जीवन की सबसे महत्वपूर्ण घटना है और इसका वर्णन भी नहीं किया जा सकता बसजैसा है वैसाकहा है जिसने कहा. बुद्ध ने चुप रहना पसंद किया और कहा तो इतना कि मेरे बताए अनुसार करके खुद देख लो जीसस नेभगवान का राज्य तुमको मिला ही हुआ है, उत्तराधिकार के रूप मेंबस जान जाओ कि तुम कौन होकहकर मोटीवेट किया। तो नानक हुकमी कहकर गीत गाते रहे।

कुछ लोग रोल को सीरीयसली ले लेते हैं और अपने आपको वही समझने लगते हैं जो उनका प्रोफेशन/पोस्ट/जाती/धर्म/देश…. सारे प्याज के छिलके होकर भी वह नहीं हो पाते जो हैं ही, बस जानना ही काफी है लेकिन उस दिशा की तरफ जाने से ही कतराते हैं।

अपने आप से छुपा छुपी खेलते हैं और हर बार गलत को ढूंढ लेते हैं या दाम ही देते रहते हैं। एसे में कच्ची हंडी वाले के मजे रहते हैं, बस नाम को छोड़कर।

Kabir te Ching – Introduction part 1.

When Kabir talks about King in his ‘doha’ or verses it is same as Laozi talks about King in his book ‘Tao te Ching’. Both are referring to that natural state of every human being which was enjoyed in childhood but lost during adolescent a age. Very purpose of every human being is to regain that state.

Comparing that state of human being with Lion of a forest Kabir says:

सिंह अकेला वन फिरै, पलक पलक करे दौर।

Sinh akela van feere palak palak kare daur|

जैसा वन है आपना, तैसा वन है और।।

Jaisa van hai aapna, taisa van hai aur||

Natural state of human being, when regained, is like a Lion-the king of a forest- keeps moving in its territory keeping eyes on everything at every blink of eyes. An enlightened person too keeps eyes on everyone and everything. The difference is that he now understand that just like his body is being energised by the Tao all other people or things too are energised by the Tao. So his eyes are set to see Tao behind everything or everyone at each blink of eyes.

Kabir said:

चाह गई चिंता गई, मनवा बेपरवाह।

Chaah gayi chinta gayi, manva beparwah|

जिसको कुछ नहीं चाहीये, वो ही शहंशाह।।

Jisko kuchh nahin chahiye, vo hi shahanshan||

The state in which Kabir is living, is natural state of all human being too, is described here by Kabir. My desires and worries got evaporated on ‘seeing’ my ‘self’ or ‘Tao’ or ‘God/Truth’ etc, and i became careless.

As soon as Kabir realised that God/Truth/Emptiness or Tao is already taking care of everyone and everything in a perfectly harmonious way each moment. His worries and desires vanishes immediately. It happens! it is effortless effort Wu-Wei. Anyone trying to go beyond or overcome is going to fail!

Only the one who does not want anything is real King.

It means the one who has experienced Tao, get dissolved with it like sugar in water, and Tao is real King of Cosmos or Existence so the one who experiences it too becomes King too.

Lao Tzu has written his verses in ‘Tao te Ching’ describing about this state of every human being as King. So it is for everyone to help in reclaiming the lost grounds in childhood.

Why only Kabir? The answer is that Kabir said:

सब काहू का लीजिए, साँचा शब्द निहार।

Sab kahu ka lijiye, sancha shabd nihar|

पक्षपात ना कीजिए, कहे कबीर विचार।।

Pakshapaat na kijiye, kahe Kabir vichar||

Kabir said that truth needs to be learned from all religions or of all the previous mystics. Followers of a religion must keep their mind open for accepting truth of other religions too without prejudice.

Kabir not only said but walked the talk by mentioning Jesus, Buddha /Mahavir etc as below:

जेते तारे रैणी के, तेते बैरी मुझ्झ।

Jete taare rainy ke, tere bairy mujjh|

धड़ सूली सिर कंगूरे, तउ बिसरे तुझ्झ।।

Dhad suli sir kangoore, tau na bisare tujjh||

There are enemies equal to the counting of stars in the sky, and his below head part was nailed on cross below horizontal while head nailed to the upright part above it, still a follower of truth, Jesus, never forgot God for a moment.

Imagine just a prick of pointed thing on your body and you forget even the work at hand!

Kabir also said:

कबीर कठीनाई खरी, सो मिलता हरि नाम।

Kabir kathinayee khari, so milta hari naam|

सूली उपर नर बंधा, गिरूत नाहीं थाम।।

Sooli upar nar bandha, giroot nahin thaam||

Kabir says that it is better to face hardship in search of your own ‘self’ or God, when a person, Jesus, was nailed on cross then God himself has lifted him from there itself and assured that his sacrifice or hardship should not go in vain.

Regarding Buddha and Mahavir he says:

या मन गही जो थिर रहे, गहरी धूनी गाड़ी।

Ya man gahi jo thir rahe, gahari dhooni gadri|

चलती बिरीयाँ उठी चला, हाथी घोड़ा छाँड़ी।।

Chalti biriyan uthi chala,

Haathi ghoda chhandi||

By controlling this mind to an unmoving state or no-mind state, if a person seek deeper within then the one who left his kingdom, in young age , having many Elephants and Horses too able to enter the unmoving and infinite.

A little hint about Tao too was given in this verse by Kabir:

मन मुआ माया मुई, संशय मुआ शरीर।।

Man mua maya mui, sanshay mua sharir|

अविनाशी जो ना मरे तो क्यों मरे कबीर।।

In no-mind state coupled with egoless state all confusions get dissolved or evaporated immediately as you have experienced ‘Tao’ in your life. Kabir says that he is floating on it.

If Tao is eternal then why Kabir, floating on it, is going to die?

Laozi’s ‘Tao te Ching’ is incomplete without Kabir in today’s context. Kabir is able exactly pinpoint ‘acts’ and ‘situation’ when one dives into ‘Tao’ like ‘Aha’ moment in life. So to remain in it more and more very small small steps are precisely defined. Osho’s awareness meditation or all other 112 meditations helps one to choose from the best suited so as to be adopted in daily life and enjoying this material world too to its fullest.

Guru Nanak gave a respectable place to Kabir in his Nanakvaani, duly quoting him. Hence tinge, and tone is from Osho and Guru Nanak.

Tao teh Ching cheat code.

Credit: Book: TAO TE CHING, By Laozi-Ching, JBS Classics, Oregon,USA

Part 1

Ch 1.1 The Tao that can be trodden is not the enduring and unchanging Tao. The name that can be named is not the enduring and unchanging name.

  1. Having no name, it is originator of heaven and earth; having name, it is mother of all things.
  2. Under these two aspects, it is really the same; but as development takes place, it receives the different names. Together we call them as Mystery. Where the Mystery is the deepest, is the gate of all that is subtle and wonderful.

In today’s context, expressing Tao is similar to Meams.

Ancient sages or mystics gave a symbol ‘ – pronounced as AUM as Ohm in Ohm’s law’ because giving it a name is not possible. Here Chinese is far better than all languages to express Tao. To express by name in word one needs to use at least a consonant and a vowel, or a letter and a sound but it is not two too. Symbol contains three basic letters/sounds  in Hindi ie A U M.

By Yin and Yang its dual nature is expressed but it is not having any sound.

From two it became three and sound comes in picture or symbol . From these three whole world was, is being and will be created. So it is called by Lao Tzu, as mother of all.

It is not a path because path has a beginning and an end, but at the same time after seeing Tao one reaches to a destination too immediately then and there, so journey is performed too. A pathless path.

Even expressing Tao in symbol for sound is nearest possible expression of Tao, and so this expression is mother  ie ‘’ and from it all that is existing, in manifested and invisible or form and formless, at present.

Ancient sages or mystics gave a symbol ‘ – pronounced as AUM as Ohm in Ohm’s law’ because giving it a name is not possible. Here Chinese is far better than all languages to express Tao. To express by name in word one needs to use at least consonant and a vowel, but it is not two too.  contains three basic sounds in Hindi ie A U M.

It is not a path because path has a beginning and an end, but at the same time after seeing Tao one reaches to a destination too immediately then and there, so journey is performed too. A pathless path.

 in Hindi ie A U M.

It is not a path because path has a beginning and an end, but at the same time after seeing Tao one reaches to a destination too immediately then and there, so journey is performed too. A pathless path.

Even expressing Tao in symbol for sound is nearest possible expression of Tao, and so this expression is mother of all that is existing in manifested and invisible or form and formless.

1.2……..Together we call them as Mystery. Where the Mystery is the deepest, is the gate of all that is subtle and wonderful.

Take a seed alone and you cannot find even a trace of the tree, but as it meets the soil under favourable conditions and a giant tree sprouts from it – this is Mystery, when two together.

In a human being too birth of a child is under same process but there is another deeper Mystery possible with human being. When no-mind or witnessing awareness state coincides with egoless state – a deeper Mystery that Tao itself can be glimpsed, is possible. This immediately opens the gate of ‘Kingdom of God-as Jesus described’ to transform a human being into a subtle and wonderful state.

Why it is deeper Mystery? Because no effort is required to win this Jackpot of spiritual/inner world! It is Wu Wei, effortless effort.
Just you need to create a situation, like an Artist or Craftsman create to convey his message, like you prepare soil and water the seed, and it happens on its own.

In Japan the Zen people call it that you need not have to sow its seed, just create right soil or situation and wait, it happens. Their quote ‘Sit silently do nothing season comes and the grass grows itself into green.

Tao is maintaining harmony as in a dance, dancer do. A painter’s work can be separated from its painter but a dance is a harmony between two ie dance and dancer.
While we use a mobile the harmony is between 1) mobile with data/digits as its breathing and 2) battery, so without battery it is called as a dead mobile.

Meditation is the tool or cheat code to achieve this invisible treasure by inheritance from God.

My favourite meditation that is still giving me good results by Osho is simplest among all that is why it is cheat code.https://m.facebook.com/story.php?story_fbid=2641985275825745&id=188447071179590&ref=m_notif&notif_t=feedback_reaction_generic

Qubit state of human being, both at a time.

Osho described that his state is very similar to the ‘Quanta’ state described by Albert Einstein. Now recent Quantum computer are based on it and its unit is termed as ‘Qubit’. When a Quantum computer’s or processor’s power is 2 Billion more than normal computer or processor then imagine increase in power in a ‘human being’ after enlightenment!

It is our natural state!

We are living a life like a shadow of this matchstick. Looking at our state saint/mystic Kabir said it in Hindi as ‘ठाड़ा सिंह चरावे गाय’ means a Lion is earning his livelihood for keeping watch over the cows grazing in the field!


Your basic nature is that of lighted matchstick, you with your self. In childhood lived in that state. In adolescent age Your basic nature is that of lighted matchstick, you with your self. In childhood lived in that state. In adolescent to pleasures  of senses mind falsely imposed ‘self’ on body leading to all duality ie pain and pleasure sense etc. Through meditation we can regain the lost grounds and become able to ‘see’ our real nature as lighted matchstick. This seeing your real self is awakening or enlightenment. 

 Osho’s meditation is very helpful to me in my journey.

तुम जली हुई माचिस की तीली हो और अपने को शरीर ‘स्वयं का होना’ मानना बुझी माचिस कीतीली के समान जीवन जीना हैओशो का यह ध्यान बहुत कारगर उपाय है चकमक लगने मेंजबछाया देख ले अपना वास्तविक रूप तो समझो ‘प्रज्ञा चक्षू’ खुले.

Osho’s meditation helped me in my journey till date. He himself told not to catch my words but try to look where i am pointing to, through my words.

I see a lot of followers of Osho has just got hold of his words!!!

तो कृपा करनामेरे शब्दों को भूल जाना। मैंने जो कहाउसे भूल जाना। मैंने जो बातें कहींउन्हेंविस्मरण कर देनाऔर जिस तरफ इशारा किया है और जिस तरफ आपके ध्यान को आकर्षितकरने कि चेष्टा की हैउस तरफ देखना। 

जो उंगली पकड़ता हैवह संप्रदाय को पकड़ लेता हैओशो का भी संप्रदाय बन गया) और जोचाँद को को देखता हैवह धर्म को देख लेता है।

पेज ६२आँखों देखी सांच – ओशो.१९९४ संस्करण.

Osho himself said that forget my words, forget my teachings and try to indulge in experience by experimenting. My words, teachings are like fingers pointing to the moon. Try to see the Moon that is real religiousness. 
Osho’s awareness meditation that helped me as below:
https://m.facebook.com/story.php?story_fbid=2641985275825745&id=188447071179590&ref=m_notif&notif_t=feedback_reaction_generic

https://m.facebook.com/story.php?story_fbid=2641985275825745&id=188447071179590&ref=m_notif&notif_t=feedback_reaction_generic

For Osho’s philosophy on meditation:

Kabir’s ‘Saakhi’, in Hindi, meaning ‘someting to learn from given two line poem’.

Kabir’s ‘Saakhi’, in Hindi, meaning ‘someting to learn from given two line poem’.

https://aisdhammosanantano.wordpress.com/2019/10/07/kabirs-saakhi-in-hindi-meaning-someting-to-learn-from-given-two-line-poem/
— Read on aisdhammosanantano.wordpress.com/2019/10/07/kabirs-saakhi-in-hindi-meaning-someting-to-learn-from-given-two-line-poem/

Kabir says that all the four ‘Vedas’ of Hindu contains wisdom of ages for today’s people.

Kabir has written ‘Saakhi’ of two lines in such a way that they contain extract of all these ‘Vedas’ combine. So if these vedas be treated as milk then Kabir’s ‘Saakhi’ are like ‘Butter’.

These Saakhi with meaning in ‘My English’ – as i have little understanding of it, but directly from heart as i feel it right, so literal meaning be not taken but the essence out of it, which is flowing through words be grasped or tried.

Comments on it will clear the doubt to some extent. Writing what is experienced is already impossible but Kabir tried, so i should too try at least.

Kabir

https://theoceanicwave.wordpress.com/2019/10/07/kabirs-saakhi-in-hindi-meaning-someting-to-learn-from-given-two-line-poem/

Kabir says that all the four ‘Vedas’ of Hindu contains wisdom of ages for today’s people.

Kabir has written ‘Saakhi’ of two lines in such a way that they contain extract of all these ‘Vedas’ combine. So if these vedas be treated as milk then Kabir’s ‘Saakhi’ are like ‘Butter’.